30 December 2023

Nednary


Nednary

“WHAT’S YOUR DEMOCRACY, THOO?”
“DEMOCRACY? IT’S MY KIND OF DEMOCRACY.”

Seven boy scouts arrive at an abandoned camp. One of them is the son of a poacher who shot a rare black panther (in a reference to disgraced businessman Premchai Karnasuta). In the past, the others have all killed domestic cats for fun. Their karma catches up with them as a girl scout and a mysterious man hunt them down. In this supernatural horror film from Yuthlert Sippapak, the girl scout is a reincarnation of the dead cats and the man is the spirit of the panther.

The nicknames of the seven boy scouts are the same as those of right-wing Thai politicians—Thoo (Prayut Chan-o-cha), Thay (Mongkolkit Suksintharanon), Pom (Prawit Wongsuwan), Nooh (Anutin Charnvirakul), Tape (Suthep Thaugsuban), Nu (Wissanu Krea-ngam), and Mark (Abhisit Vejjajiva)—and the girl scout’s nickname, Booh, is the same as Yingluck Shinawatra’s. So the film is a political satire, with Yingluck getting her revenge on the coup-makers and protest leaders who brought down her government. (Thaksin Shinawatra’s nickname is Maew, the Thai word for ‘cat’, so the girl scout character perhaps represents both Yingluck and Thaksin.)

Thoo is the most aggressive of the boy scouts, knocking Booh unconscious, tying her up, and repeatedly punching her in the face when she regains consciousness. The real-life parallel is that Prayut led a coup against Yingluck’s government, and she has been legally persecuted ever since. (She was fined, impeached, and convicted of dereliction of duty.)

Nednary

The film was shot in 2019, though it was initially shelved by its studio, Phranakorn Film, due to concerns about its political content. Yuthlert has since added an over-saturated colour filter to the image (to disguise the fact that it was shot on his iPhone), and retitled the film from Seven Boy Scouts to Nednary (อวสานเนตรนารี). The new title translates as ‘girl scout’, shifting the focus onto the female protagonist, in the same way that Yuthlert retitled another long-delayed film from Fatherland (ปิตุภูมิ) to Rachida (ราชิดา).

Interviewed in Thai Cinema Uncensored, Yuthlert described Nednary as “a political satire. Finding a way to fight back in a film in the mainstream.” The director has been politically active since the 2014 coup, and Nednary is his personal response to the last decade of Thai politics. The violent plot is also somewhat cathartic, as he explained in his Thai Cinema Uncensored interview: “No one grows up, because I kill them all!”

After this year’s election, the studio finally felt comfortable to release the film. In fact, rather than minimising the political angle, it’s emphasised in the trailer and opening title sequence, with the scouts’ nicknames shown in very large letters. (The English spellings of the nicknames in the trailer are more accurate than those in the film’s subtitles: Tu, rather than Thoo, for example.)

In case viewers miss the political allusion, it’s hammered home when the boy scouts argue about who should lead them. Thoo insists it should be him—Prayut clung onto power unconstitutionally for nine years—and the others accuse him of being undemocratic. Thoo’s reply is a Thai pun that’s not translated in the subtitles: he says that his kind of democracy is “ประชาธิปตู่.” The Thai word for ‘democacy’ is ‘ประชาธิปไตย’, though he replaces the final syllable with his own nickname; the English equivalent would be ‘Thoo-ocracy’.

29 December 2023

Short 27 Awarded Film Screening


Best of Short 27
Open World Cinema

The 27th Short Film and Video Festival (เทศกาลภาพยนตร์สั้นครั้งที่ 27) took place from 16th December until Christmas Eve, after the preliminary online Short Film Marathon (หนังสั้นมาราธอน). At next month’s Short 27 Awarded Film Screening, the winning films will be shown again at the Thai Film Archive in Salaya.

Phassarawin Kulsomboon’s feature-length documentary Khon Boys (เด็กโขน) will be shown on 6th January next year, for its final screening in Thailand for the foreseeable future. Another documentary feature, Supamok Silarak’s Red Poetry (ความกวีสีแดง), is screening on the following day, as is Sompot Chidgasornpongse’s short drama The Physical Realm (ภูมิกายา).

The Physical Realm will also be shown at a Best of Short 27 (โปรแกรมผลงานชนะรางวัลจากเทศกาลภาพยนตร์สั้น ครั้งที่ 27) screening at Chiang Rai International Art Museum on 10th February. The screening is part of the Open World Cinema programme of the Thailand Biennale in Chiang Rai.

The Amazing Movie Posters of Thailand


Apocalypse Now

The Amazing Movie Posters of Thailand, by Neil Pettigrew and Philip Jablon, is—to borrow the adjective from its title—an amazing book. Featuring more than 500 posters, including many full-page reproductions, it’s the most extensive guide to Thai film posters ever published.

The Amazing Movie Posters of Thailand includes a brief history of Thai film poster production, paying particular tribute to Somboonsuk Niyomsiri (also known as Piak Poster), “[t]he father of Thailand’s style of hand painted movie posters”. The Thai poster for Apocalypse Now, painted by Tongdee Panumas, is singled out as “a contender for being the greatest film poster of all time. Not just from Thailand but from any country.”

The book also features the most comprehensive roster of Thai poster artist biographies ever compiled. The entry for Somboonsuk highlights his design for the French film Temptation (L’Île du bout du monde), which “revolutionised the look of Thai cinema posters in 1959 by using an offset printer which allowed for more richly colourful artwork.” (An exhibition of Somboonsuk’s work was held at the Thai Film Archive last year.)

The Amazing Movie Posters of Thailand / Thai Movie Posters / Bai Pid / Starpics

The Amazing Movie Posters of Thailand is published by the founder of the horror film magazine The Dark Side, thus it focuses heavily on horror and exploitation posters. The final few chapters are devoted to gory and erotic posters, including one for the Hong Kong film A Gambler’s Story (邪斗串), described as “perhaps the all-time most explicit movie poster ever produced in Thailand.” (These posters—displayed in seedier cinema lobbies, not on public view—were more graphic than the films they advertised, as discussed in Thai Cinema Uncensored.)

Co-authors Pettigrew and Jablon are both Thai poster collectors. (Jablon is also a dealer.) Pettigrew has previously written about Thai horror and sexploitation posters in The Dark Side (no. 167, 168, and 180). Jablon organised a poster exhibition at this year’s Singorama Film Festival, and wrote the excellent Thailand’s Movie Theatres.

Gilbert Brownstone’s Thai Movie Posters (Affiches de cinéma thaï), published in 1974, was the first survey of Thai film posters. (Its Thai title is โปสเตอร์ภาพยนต์ไทย.) After almost fifty years, another book on the subject was long overdue, and The Amazing Movie Posters of Thailand was well worth the wait.

Starpics magazine released a special issue (no. 3) on the history of Thai film posters in 1997, which is also a great resource. There are catalogues to the Bai Pid (ใบปิด) and Thai Film Posters (ใบปิดหนังไทย) exhibitions, and other poster exhibitions include Eyegasm and Rare Thai Movie Posters (ลับแลโปสเตอร์ ภาพยนตร์ไทย). There is a short essay on Thai film posters in Thai Cinema (Le cinéma thaïlandais), and vintage posters are illustrated in Dome Sukwong’s A Century of Thai Cinema.

28 December 2023

Museum 2032


Museum 2032 Museum 2032

Charinthorn Rachuratchata’s exhibition Museum 2032 (พิพิธภัณฑ์ ๒๕๗๕) looks simultaneously into the future and the past, while commenting on the present. Charinthorn transports us forward ten years, as visitors to a 2032 exhibition commemorating 100 years of democracy in Thailand. (Absolute monarchy was replaced with parliamentary democracy in 1932.) Photographs of an unsuccessful royalist rebellion led by Prince Boworadet ninety years ago are juxtaposed with images of the student protest movement that began in 2020.

Though separated by time, the two events are connected by the active involvement of Thai citizens in fighting for democracy. In 1933, students and other young Thais supported the newly-formed democratic government in suppressing Boworadet’s rebellion. In 2020 and 2021, students campaigned for reform of the monarchy and an end to military rule. Displaying four black-and-white images of each event facing each other on opposite walls of the gallery, Charinthorn draws parallels between them and shows that the democratic struggle continues.

Museum 2032 Museum 2032
Museum 2032 Museum 2032

Each of the photographs has been torn and restored using the Japanese kintsugi method, whereby gold lacquer is used as a bonding agent. Rather than producing conventional seamless repairs, kintsugi highlights the seams as an integral aspect of the repaired object. When applied to the photographs in the exhibition, the technique emphasises that the events depicted are worthy of preservation, and also that Thai democracy remains imperfect.

Charinthorn’s previous photographic series, The Will to Remember, featured images of the recent student protest movement alongside photographs of the massacre of Thammasat University students in 1976. The prints were also repaired via kintsugi, though in The Will to Remember the kintsugi seams symbolised resilience against the erasure of the massacre from the collective memory.

Museum 2032 opened at VS Gallery in Bangkok on 21st October, and was originally scheduled to run until 30th December. It has now been extended until 7th January next year.

26 December 2023

Yingluck Shinawatra ‘not guilty’


Democracy Monument

Today, Thailand’s Supreme Court dismissed a criminal case against former prime minister Yingluck Shinawatra. The verdict of not guilty was unexpected, given the numerous legal and extra-constitutional penalties issued against Yingluck over the past decade. (Her government was deposed in a coup, and she was fined, impeached, and convicted of dereliction of duty.)

Today’s verdict relates to Yingluck’s removal of Thawil Pliensri as head of the National Security Council in 2011, shortly after she became PM. Thawil was replaced by the chief of police, and Priewpan Damapong became the new police chief. Priewpan is a brother-in-law of former PM Thaksin Shinawatra, Yingluck’s brother, and Yingluck was accused of sacking Thawil for nepotistic reasons, to create a vacancy for Priewpan.

Thawil alleged that his demotion “involves acts of the prime minister that are unconstitutional”. Article 266 of the 2007 constitution prohibited “the recruitment, appointment, reshuffle, transfer... of a Government official” if such action was performed “for personal benefits or for the benefits of others or of a political party”.

The Central Administrative Court and the Supreme Administrative Court both ruled that Thawil’s transfer was a violation of the constitution, and their judgement was upheld by the Constitutional Court in 2014. The Constitutional Court’s guilty verdict resulted in Yingluck’s dismissal as PM, which created a power vacuum filled by the military junta.

Despite its highly consequential guilty verdict, the Constitutional Court’s judgement was rather nuanced. The court ruled that, although Yingluck had not acted “in accordance with moral principles”, she was legally authorised to transfer Thawil. This distinction ultimately paved the way for today’s verdict of not guilty from the Supreme Court.

The National Anti-Corruption Council recommended criminal charges against Yingluck in relation to the Thawil case in 2020. By that point, Yingluck was already living in self-imposed exile, after fleeing the country in 2017. Thaksin also fled into exile, though he returned to Thailand this year following a quid pro quo arrangement with the military, and it’s possible that today’s acquittal of Yingluck is another phase of Thaksin’s deal.

The Art of Origami Books:
Origami, Kirigami, Labyrinth, Tunnel and Mini Books —
By Artists from Around the World


The Art of Origami Books / The Art of Cutting / The Art of Pop-Up

The Art of Origami Books: Origami, Kirigami, Labyrinth, Tunnel and Mini Books by Artists from Around the World, by Jean-Charles Trebbi, was originally published in French (as L’art du livre origami) in 2021. It includes numerous examples of origami books by contemporary artists, though the most interesting chapter, by Jacques Desse, gives a brief illustrated history of ‘leporello’ books. The chapter on ‘tunnel books’ also includes illustrations of vintage examples.

Trebbi’s previous books include The Art of Cutting (L’art de la découpe) and The Art of Pop-Up (L’art du pop-up). The Century of Artists’ Books, by Johanna Drucker, covers the related topic of books designed by artists, and John Smith’s Notes on the History of Origami is a concise history of origami as an art form.

Britain’s Best Ever Political Cartoons


Britain's Best Ever Political Cartoons
The Plum-pudding in Danger

Tim Benson, Britain’s leading authority on political cartoons, compiled an anthology of Britain’s Best Ever Political Cartoons in 2021. Almost 200 cartoons are included (mostly in black-and-white), from the satirical prints of James Gillray (such as The Plumb-pudding in Danger) to The Guardian’s Steve Bell. Benson’s introduction gives a concise history of British political cartoons, and he cites David Low as “[t]he greatest political cartoonist of the twentieth century”. The book concludes with a selection of recent cartoons, reproduced in colour.

Rude Britannia, The Offensive Art, and The History of Press Graphics 1819–1921 also feature examples of classic British political cartoons. The Rude Britannia exhibition catalogue includes one of Gerald Scarfe’s best Margaret Thatcher caricatures. (Thatcher is underrepresented in Britain’s Best Ever Political Cartoons, and Scarfe’s work is omitted.) Victor S. Navasky profiled key political cartoonists in The Art of Controversy.

The Exorcist Legacy:
50 Years of Fear


The Exorcist Legacy

The Exorcist Legacy: 50 Years of Fear was published earlier this year, to mark the fiftieth anniversary of William Friedkin’s classic horror film The Exorcist. Author Nat Segaloff was Friedkin’s authorised biographer, and he covers the making of the film in considerable detail, with chapters on the three stages of production and the film’s release.

The book also discusses the various Exorcist sequels, which are of interest only to completists. Segaloff’s synopses of all these spinoffs are largely superfluous. Fortunately, though, the first half of the book is devoted to the original 1973 film.

Mark Kermode’s book on the film, from the BFI Film Classics series, remains the definitive study, and Segaloff interviewed him for The Exorcist Legacy. In fact, Kermode has become such an authority on The Exorcist that Segaloff dedicates his book to him alongside Friedkin and William Peter Blatty (who wrote the original novel).

24 December 2023

Damnatio Memoriae


Damnatio Memoriae

Thunska Pansittivorakul’s latest documentary, Damnatio Memoriae (ไม่พึงปรารถนา), had its world premiere at this year’s DMZ International Documentary Film Festival in South Korea. Thunska’s films often contain found footage, though with Damnatio Memoriae he has taken this a step further, producing a collage film comprised almost entirely of repurposed news and propaganda clips. (It begins with a montage of violent episodes from modern world history: the Holocaust, the Zapruder film, 9/11.)

Structurally, the film is a series of stark juxtapositions between fantasy and reality: propaganda videos (either directly or indirectly state-sanctioned), followed by atrocities committed by those states. Thus, the jolly Duck and Cover public information film is intercut with footage of Japanese A-bomb victims. Most of the examples are drawn from Asia during the Cold War era: Chinese Communist propaganda films, followed by the Tiananmen Square massacre; the Seoul Olympics opening ceremony intercut with autopsy photographs of Gwangju Uprising victims.

Thai political history is central to Thunska’s filmography, and Damnatio Memoriae is no exception. Here, clips from the historical romance Sunset at Chaophraya (คู่กรรม) are juxtaposed with footage of the 6th October 1976 massacre, with the love song Angsumalin (อังศุมาลิน), performed by heartthrob Nadech Kugimiya, on the soundtrack. (Sunset at Chaophraya is based on a novel by Thommayanti, who denounced students as Communists in the buildup to 1976. Video artist Chulayarnnon Siriphol has also appropriated footage from Sunset at Chaophraya.)

Explicit sexual content is another key component of the director’s work, used most provocatively in The Terrorists (ผู้ก่อการร้าย), when a man is shown masturbating while captions describe the victims of the 1976 massacre. As Thunska explained in Thai Cinema Uncensored, this scene was a condemnation of what he views as the military’s quasi-sexual impulse to destroy its opponents: “That massacre is like masturbation... They need to feel good and happy, but it’s really cruel.”

Damnatio Memoriae features a similar sequence: a young man masturbates in the shower, while captions describe “the Red Drum killings of more than 200 civilians (unofficial accounts speak of up to 3,000) who were accused of supporting communists in Phatthalung, southern Thailand.” The graphic metaphor for military violence is an echo of The Terrorists, though there is an added layer of significance: the actor in the shower comes from Phatthalung, where the killings took place decades before he was born.

Nudity is also used for comic effect, in an irreverent comment on royally-appointed Thai prime minister and statesman Prem Tinsulanonda. Prem is shown preparing to deliver a speech at the White House, in recognition of Thai-US military cooperation during the Cold War, and just as he is about to speak, the film cuts to a close-up of an erection.

The shower sequence is an out-take from Supernatural (เหนือธรรมชาติ), and Damnatio Memoriae also features brief clips from Avalon (แดนศักดิ์สิทธิ์). Thunska’s previous films include Danse Macabre (มรณสติ), Santikhiri Sonata (สันติคีรี โซนาตา), Homogeneous, Empty Time (สุญกาล), Reincarnate (จุติ), and This Area is Under Quarantine (บริเวณนี้อยู่ภายใต้การกักกัน).

15 December 2023

Tang Chang (1934–1990):
Non-Forms


Non-Forms

Tang Chang, one of Thailand’s greatest modern artists, is the subject of a retrospective that opened earlier this year at the Centre Pompidou in Paris. Tang Chang (1934–1990): Non-Forms (subtitled Non-Formes in French) features his iconic self-portrait from 1973: the painting shows the artist with no eyes or hands, his symbolic self-mutilation a desperate response to the massacre of pro-democracy protesters that took place that year. The bilingual (English and French) exhibition catalogue (bound in the Japanese stab style) quotes his description of the work as a tribute to those “rising in anger against the military dictatorship on 14 October 1973.” Several of his concrete poems (กวีรูปธรรม), commenting on the massacres of 1973 and 6th October 1976, are also included.

09 December 2023

Rare Thai Movie Posters


Rare Thai Movie Posters Rare Thai Movie Posters

Today and tomorrow, vintage Thai film posters will be on display, and on sale, at the Woof Pack building in Bangkok. The Bai Pid (ใบปิด) exhibition—held at the same venue last year—featured reproductions of classic poster artwork, whereas this weekend’s fair, Rare Thai Movie Posters (ลับแลโปสเตอร์ ภาพยนตร์ไทย), focuses on original posters.

Rare Thai Movie Posters and Bai Pid are among only a handful of exhibitions devoted to Thai movie poster art. Others have included Thai Film Posters (ใบปิดหนังไทย; 1984) in Bangok, and Eyegasm (2012) in Palm Springs, California. Philip Jablon exhibited some posters from his collection at this year’s Singorama Film Festival in Songkhla.

Gilbert Brownstone’s Thai Movie Posters (Affiches de cinéma thaï), published in 1974, was the first book on the subject. (Its Thai title is โปสเตอร์ภาพยนต์ไทย.) A new survey, The Amazing Movie Posters of Thailand by Jablon and Neil Pettigrew, was released earlier this year. Starpics magazine issued five special issues devoted to film posters; most focused on Hollywood posters, and no. 3 covered 100 years of Thai cinema.

08 December 2023

112 News from Heaven


112 News from Heaven

Vichart Somkaew’s short documentary 112 News from Heaven juxtaposes news that’s broadcast on all channels every day with news that goes unreported by mainstream outlets. On the soundtrack, an announcer reads a bulletin of royal news, a daily staple of Thai television and radio. This is contrasted with captions documenting news of “victims of the Thai state”. Vichart’s previous film Cremation Ceremony (ประวัติย่อของบางสิ่งที่หายไป) used a similar technique, with captions honouring victims of political injustice.

The Thai monarchy is often associated with the sky, symbolising the high reverence in which it is traditionally held, and lèse-majesté is article 112 of the criminal code, hence the title 112 News from Heaven. The film’s captions feature 112 headlines from a 112-day period, detailing the custodial sentences given to those convicted of lèse-majesté and the bail denied to those awaiting trial.

After its litany of legal persecution, the film ends with a clip from an impromptu TV interview Rama X gave during a walkabout. Asked for his message to pro-democracy protesters, the King offers words of reassurance: “We love them all the same.”

The film’s structure recalls D.H. Lawrence’s novel Sons and Lovers. The bulk of that book describes the misery of the protagonist’s life, though it ends on an unexpectedly uplifting note: “He would not take that direction, to the darkness, to follow her. He walked towards the faintly humming, glowing town, quickly.”

Can the book’s final few optimistic sentences negate the oppressive narrative of its previous 500 pages? Or does the apparently hopeful ending represent a false dawn? The same questions are raised by 112 News from Heaven, in relation to the state’s attitudes towards political dissent.

Again, there is a similarity with Cremation Ceremony. After detailing various state injustices, that film also ends on a positive note, with a final caption welcoming the news that pro-democracy parties “emerged victorious” in this year’s election. But after the film was released, it became clear that the election result was another false dawn, as the winning party was sidelined and the military remained in government.

27th Thai Short Film and Video Festival


27th Thai Short Film and Video Festival

The 27th Short Film and Video Festival (เทศกาลภาพยนตร์สั้นครั้งที่ 27) runs from 16th December until Christmas Eve at the Thai Film Archive in Salaya. The annual Short Film and Video Festival is Thailand’s longest-running film event, providing a unique showcase for independent filmmakers.

Over seventy films will be screened in competition, chosen from more than 600 titles submitted. Almost all of the submissions were shown online during the Short Film Marathon (หนังสั้นมาราธอน) earlier this year.

A Love Letter to My Sister
The Physical Realm

A Love Letter to My Sister, video journalist Napasin Samkaewcham’s deeply personal account of the volatile relationship between his parents, is surely the most powerful film at this year’s event. This moving and often heart-rending documentary will be shown on 17th December.

Sompot Chidgasornpongse’s short drama The Physical Realm (ภูมิกายา) will have its Thai premiere on 16th December. The film includes a subtle tribute to the leaders of the student protest movement, when a man speculates on the name he might have given to a child his former girlfriend never had. He considers the names Anon, Panassaya, and Jathupat, which refer to Arnon Nampa, Panusaya Sithjirawattanakul, and Jatupat Boonpattararaksa, respectively. (The references are slightly disguised, as the film’s subtitles spell the names phonetically.)

Other highlights include Phassarawin Kulsomboon’s Khon Boys (เด็กโขน), screening on 16th December; Supamok Silarak’s Red Poetry (ความกวีสีแดง), on 17th December; Kawinnate Konklong’s Unfortunately (แค่วันที่โชคร้าย), also on 17th December; and video artist Chulayarnnon Siriphol’s ANG48 (เอเอ็นจี48), on 23rd December. Award winners will be announced on Christmas Eve.

Khon Boys
Red Poetry

A Love Letter to My Sister and Unfortunately both had their debut screenings during the Short Film Marathon. Khon Boys premiered at Jumping Frames (跳格) in Hong Kong. The Physical Realm premiered at Film Fest Gent in Belgium on 19th October. Red Poetry has previously been shown in both Chiang Mai and Salaya. ANG48 was shown previously at ใช้แล้ว ใช้อยู่ ใช้ต่อ (‘I’ve used it, I’m using it, I’ll keep using it’), Wildtype 2023, and Shadow Dancing.

Tech Tales Youth
Black Hole

The festival also includes Tech Tales Youth: Films about Digital Rights in Thailand and the Philippines, a programme of short films on 17th December. Patipat Oakkharhaphunrat’s Black Hole, screening as part of Tech Tales Youth, is a surreal black-and-white film in which a young son discovers that his father, a corrupt military officer, has sold citizens’ digital data for personal gain. The film links this family conflict with anti-military demonstrations in modern Thai history, with footage from 14th October 1973, 6th October 1976, and the student protests that began in 2020.

07 December 2023

Khon Boys


Khon Boys

Phassarawin Kulsomboon’s new documentary Khon Boys (เด็กโขน) will be shown at the Thai Film Archive in Salaya on 16th December, in what is expected to be its only public screening in Thailand. The film had its world premiere on 15th September at Jumping Frames (跳格), the Hong Kong International Movement-Image Festival 2023.

Khon Boys follows a group of students as they learn the Thai dramatic art of khon dancing. The film opens with an introduction to the history of khon and its associations with Thai royalty: khon was traditionally performed exclusively at royal functions, and its principal characters are gods and kings. The ten kings of Thailand’s current Chakri dynasty share their name with Rama, protagonist of the khon drama Ramakien (รามเกียรติ์), and the film highlights the parallels between khon’s warrior kings and the past 200 years of Thai history.

Captions describe the Ramakien’s plot: “Rama returns home for his coronation, and his reign is one of peace and happiness.” Cut to: Sanam Luang, “15 months after King Rama X’s coronation,” where protesters gathered in September 2020 to call for reform of the monarchy. Later, there is footage of riot police firing rubber bullets at REDEM protesters at Sanam Luang in March 2021, and an impressive drone shot of 10,000 protesters assembling at Democracy Monument in August 2020. The film describes the epic Ramakien as a “great battle between Good and Evil,” and it presents the current confrontations between demonstrators and the establishment in the same terms.

Khon Boys

Khon Boys is Phassarawin’s solo directorial debut, though he previously codirected Danse Macabre (มรณสติ) and the short film Dance of Death (แดนซ์ ออฟ เดธ) with Thunska Pansittivorakul. He also worked as cinematographer on Thunska’s Santikhiri Sonata (สันติคีรี โซนาตา) and Homogeneous, Empty Time (สุญกาล). Khon Boys is similar to the latter film, as they both include interviews with high-school boys about contemporary politics.

Khon Boys perfectly captures the tension between tradition and change. Just as youthful protesters in a hierarchical society are challenging conservative elites, the young khon students are participating in a royalist art form yet simultaneously questioning the ideology it represents. The film shows a social studies class that appears to be a straightforward propaganda exercise, with a writing project titled “Missing the King in Heaven”. Meanwhile, when interviewed by the director, the students criticise the lèse-majesté law and the military. As one student puts it succinctly: “Soldiers aren’t the nation’s fence. They are the king’s shield.”

Some of their comments on lèse-majesté were self-censored by the director, with photos of CGI dinosaurs to mask the forbidden opinions. (Homogeneous, Empty Time also includes a self-censored discussion of lèse-majesté.) One student resorts to a thinly-veiled metaphor, namely a fictional location in the Japanese manga series One Piece (ワンピース): “Let me talk about the country of Wano. Lord Kaido is the country’s big boss. He thinks he has limitless power and can do anything to people like us.”

02 December 2023

James Dyson v. Daily Mirror:
“Honest comment, however wounding...”


Daily Mirror

James Dyson has lost his libel case against the Daily Mirror. Dyson had sued the newspaper over a column by Brian Reade published last year describing his business strategy as “screw your country, and if anyone complains, tell them to suck it up.”

The article was published on the Mirror’s website on 28th January last year, and appeared in the following day’s print edition (p. 19). Judge Robert Jay ruled that the column was an expression of personal opinion, and therefore not defamatory: “The scope for honest comment, however wounding and unbalanced, was very considerable indeed.”

Jay became famous as counsel to the 2011–2012 Leveson Inquiry into media ethics and practices, when his questioning of witnesses was televised. A year ago, Dyson lost another libel case, against Channel 4 and ITN.

I’m Starving Artbook:
Sweets and Politics


I'm Starving Artbook

Comic artist Kwanrapee’s I’m Starving Artbook: Sweets and Politics (เดี๊ยนหิว!!! Artbook: ขนมหวานและการเมือง), published earlier this year, is a record of the stickers, fleurons, and illustrations she created between 2019 and 2022. This was a period of protest against Thailand’s military government, and the book’s title has a clever double meaning: “If this artbook accurately depicts my hunger, then I also hunger for freedom and democracy.” (Similarly, on the cover of the fourth edition of Chris Baker and Pasuk Phongpaichit’s A History of Thailand is Thienchai Nokngam’s painting Seafood, which also makes “a comparison between democracy and food... Everyone likes eating deep-sea fish and deep-sea shellfish, in the same way they want to have a deep, full-blown version of democracy.”)

It Is What It Is


It Is What It Is

Chatchawal Thongjun’s From Forest to City (อรัญนคร), one of the best Thai short films of the year, will be shown at Bangkok University’s School of Digital Media and Cinematic Arts as part of the It Is What It Is (ชีวิตก็เท่านี้) programme. The event, on 4th December, is the third screening in the Jubchaii (ถูกจับฉาย) series. Chatchawal’s film will also be shown online on 6th December in the Short Film Marathon (หนังสั้นมาราธอน).

From Forest to City is a black-and-white drama, though it has two flashes of colour: a red folding chair (symbolising the 1976 Thammasat University massacre), and a yellow t-shirt (as worn by anti-democratic People’s Alliance for Democracy supporters). In its final act, the film features a montage of footage from Thailand’s polarised political history, set ironically to รักกันไว้เถิด (‘let’s love each other’), a Cold War propaganda song whose lyrics call for national unity.

01 December 2023

Chiang Mai Film Festival 2023 Part II


Chiang Mai Film Festival 2023

Highlights from this year’s Chiang Mai Film Festival will be shown tomorrow on the rooftop of the city’s Mantana Building. Vichart Somkaew’s Cremation Ceremony (ประวัติย่อของบางสิ่งที่หายไป), Koraphat Cheeradit’s Yesterday Is Another Day, and Weerapat Sakolvaree’s Nostalgia are all included in the Chiang Mai Film Festival 2023 Part II programme.

Cremation Ceremony was also shown recently at Doc Club and Pub in Bangkok, and at Wildtype 2023. Yesterday Is Another Day has been screened at Silpakorn University. Both films were part of this year’s Short Film Marathon (หนังสั้นมาราธอน). Nostalgia has previously been shown at Bangkok University, Future Fest 2023, Wildtype 2022, and the 26th Thai Short Film and Video Festival (เทศกาลภาพยนตร์สั้นครั้งที่ 26).

Spotlight by BKK Critics


Spotlight by BKK Critics

This month, Doc Club and Pub in Bangkok will showcase a series of critically-acclaimed short films, all of which have won Bangkok Critics Assembly awards. The event is in two stages, with the first three titles being shown on 3rd–6th December and the final three on 7th–21st December. The Spotlight by BKK Critics season concludes with Chaweng Chaiyawan’s Please... See Us (หว่างีมอละ), followed by a Q&A with its director.

Chaweng’s film ends with an extended sequence in which a pig is killed and dismembered, the helpless animal being a tragic metaphor for the plight of ethnic minorities in Thailand. This transgressive film had an outdoor screening in Chiang Mai earlier this year, and was previously shown at Wildtype 2021, Signes de Nuit (‘signs of the night’), and the 25th Thai Short Film and Video Festival (เทศกาลภาพยนตร์สั้นครั้งที่ 25).

26 November 2023

The Fabulist:
A Novel


The Fabulist

Uthis Haemamool’s novel จุติ was published in English translation this year as The Fabulist: A Novel. The book describes the protest movement that emerged after the 2006 coup as a “new democratic spirit, which saw citizens as the rightful owners of the country, rather than the few high-ranking officers and aristocrats who governed as though they knew what the majority needed or didn’t need.”

These pro-democracy red-shirts were opposed by the pro-establishment yellow-shirts, in a prolonged political conflict that the novel calls “a chasm between two groups who held two completely different versions of the truth.” The protests ended in 2010, when Abhisit Vejjajiva authorised the use of live ammunition by the army. As the novel puts it: “Death and casualties among Red Shirt protestors erupted after the government—led by the prime minister with the pretty face—ordered the police to ‘secure the area’.”

Interviewed by Max Crosbie-Jones for the Nikkei Asia website this month, Uthis explained that the 2010 crackdown marked the beginning of his political engagement: “Prior to that I thought that art and literature was separate from politics, but seeing so many people killed changed me. And it was even more disappointing to see members of Thailand’s literary and art circles celebrating. Politics have been embedded in my work ever since.”

In his Nikkei article, Crosbie-Jones describes the 2010 massacre, which took place at Ratchaprasong in Bangkok, as “an event that galvanized many Thai artists, writers and filmmakers to address the country’s legacy of coups, military interference and autocracy”. Similarly, Sayan Daenklom coined the term “Post-Ratchaprasong art” to describe works produced in response to the crackdown, in the journal Read (อ่าน; vol. 3, no. 2).

Like Uthis, author Veeraporn Nitiprapha was also inspired to incorporate political subtext into her fiction writing after 2010, as she explained in an interview with the Electric Literature website: “I was overcome with a deep, painful bitterness seeing the fashionable, well-educated, well-paid people of the city feeling content about the injuries inflicted upon the poorer, less educated people who were mostly from the upcountry. And it was important to write about that bitterness.”

In Thailand, this political awakening is known as ta sawang. Film directors Pen-ek Ratanaruang (“me, who five years ago had no interest in politics”), Yuthlert Sippapak (“I never gave a shit about politics”), Chulayarnnon Siriphol (“I turned to be interested in the political situation”), Thunska Pansittivorakul (“I started to learn about politics”), Apichatpong Weerasethakul (“I was politically naïve”), and Nontawat Numbenchapol (“I was a teenager, a young man not interested in politics”) all describe their ta sawang moments in Thai Cinema Uncensored.

25 November 2023

Doi Boy


Doi Boy

Nontawat Numbenchapol’s film Doi Boy (ดอยบอย) was released on Netflix yesterday. Nontawat’s documentaries—including Boundary (ฟ้าต่ำแผ่นดินสูง), By the River (สายน้ำติดเชื้อ), and Soil Without Land (ดินไร้แดน)—have highlighted sensitive political issues, and Doi Boy, his first feature film, is no exception.

Boundary and Soil Without Land both explored tensions on Thailand’s borders, and in both cases the documentaries focused on the experiences of a young soldier caught up in a larger conflict. Boundary follows Aod, a Thai soldier who returns to his hometown on the border with Cambodia. Jai, the main subject of Soil Without Land, is a stateless man living on the border between Myanmar and Thailand, who reluctantly joins the Shan State Army.

Sorn, the central protagonist of Doi Boy, is also a young man from Shan State conscripted into the military. After deserting, he crosses the border into Thailand, jumping from the frying pan into the fire. He is forced to totally transform his identity (from monk to soldier to sex worker) and, like other undocumented migrants in Thailand and elsewhere, he is exploited by almost everyone he meets, but particularly by Ji, a corrupt police officer with a guilty conscience.

Doi Boy begins with young Thai demonstrators chanting “For the people!” Clearly, this is meant to evoke the student protest movement that began in 2020, calling for reform of the monarchy, but the real-life slogans were presumably too sensitive for the film. Nontawat previously made Sound of ‘Din’ Daeng, a series of short documentaries about the demonstrators, and he recreates the atmosphere of the protests in Doi Boy.

Another slogan of the Doi Boy protesters is: “It could be you!”, a reference to the kidnapping and murdering of protest ringleaders. It soon becomes clear that the police are behind these crimes, as Ji suffocates a captured protester, Bhoom, with a bin bag. In 2021, corrupt police chief Thitisan Utthanaphon murdered drug suspect Jeerapong Thanapat in the same manner. That case was also referenced, much less tastefully, in Poj Arnon’s comedy Oh My Ghost! 8 (หอแต๋วแตกแหก โควิดปังปุริเย่).

Doi Boy

At the end of the film, a somewhat ethereal body is shown, in a foetal position, apparently inside an oil drum. Again, this has real-life echoes: several anti-government activists, including Wanchalearm Satsaksit, are missing, presumed dead, and after Porlajee Rakchongcharoen was murdered in 2014, his remains were found in an oil drum. Apichatpong Weerasethakul’s exhibition A Minor History (ประวัติศาสตร์กระจ้อยร่อย) showed the disposal of the bodies of murdered political dissidents in the Mekong river.

Doi Boy admirably addresses human rights abuses in a feature film, though it’s also very stylishly shot and edited. Phuttiphong Aroonpheng attempted a similar combination with Manta Ray (กระเบนราหู), though whereas Phuttiphong’s film was a case of style over substance, Doi Boy achieves exactly the right balance. This is immediately apparent from the audacious opening sequence, when Sorn performs a striptease wearing a rubber gimp suit, intercut with flashbacks to Ji’s suffocation of Bhoom.

23 November 2023

Red Poetry


Red Poetry

Supamok Silarak’s film Red Poetry (ความกวีสีแดง) will be shown in Salaya this weekend. The feature-length documentary is a profile of performance artist Vitthaya Klangnil, who formed the group Artn’t with fellow student Yotsunthon Ruttapradit. A shorter version—Red Poetry: Verse 1 (เราไป ไหน ได้)—was screened last year at Wildtype 2022.

The documentary, filmed in 2021, shows the intense endurance and commitment Vitthaya invests in his protest art. A durational performance—sitting near Chiang Mai’s Tha Pae Gate for nine full days—led to his collapse from exhaustion. In another action, he climbed onto Chiang Mai University’s main entrance, repeatedly slapped himself in the face, and jumped into a pond. When he reported to the police to answer charges of sedition, he vomited blue paint outside the police station.

The film ends with Vitthaya carving “112” into his chest, in protest at the lèse-majesté (article 112) charges he faced after he exhibited a modified version of the Thai flag in 2021. He was convicted of lèse-majesté earlier this year, and received a suspended sentence.

Red Poetry will be shown at Die Kommune on 25th November, at a screening organised by Mahidol University’s Institute of Human Rights and Peace Studies. It has previously been screened in Chiang Mai earlier this year, and it had an online screening as part of this year’s Short Film Marathon (หนังสั้นมาราธอน).

22 November 2023

ใช้แล้ว ใช้อยู่ ใช้ต่อ
(‘I’ve used it, I’m using it, I’ll keep using it’)



Later this week, Bangkok University will be screening a programme of short films that reappropriate found footage. The ใช้แล้ว ใช้อยู่ ใช้ต่อ (‘I’ve used it, I’m using it, I’ll keep using it’) programme includes Chulayarnnon Siriphol’s ANG48 (เอเอ็นจี48) and Kanyarat Theerakrittayakorn’s Develop Viriyaporn Who Dared in Three Worlds (เจริญวิริญาพรมาหาทำใน 3 โลก).

ANG48 reuses scenes from the classic romance Sunset at Chaophraya (คู่กรรม), creating a new backstory for that film’s heroine. It has also been shown this year as part of the Short Film Marathon (หนังสั้นมาราธอน) and Wildtype 2023, and at last year’s Shadow Dancing exhibition.

Develop Viriyaporn Who Dared in Three Worlds features clips from short films by the mysterious and elusive Viriyaporn Boonprasert, and interviews with young Thai directors, one of whom may or may not be the face behind Viriyaporn’s pseudonym. It has previously been shown at Wildtype 2022.

ใช้แล้ว ใช้อยู่ ใช้ต่อ will take place at the Surat Osathanugrah Library on 24th November. Its title is a pun on “ทำแล้ว ทำอยู่ ทำต่อ” (‘I’ve done it, I’m doing it, I’ll keep doing it’), Prayut Chan-o-cha’s campaign slogan in this year’s election.

James Dyson v. Daily Mirror:
“These allegations represent a personal attack...”


Daily Mirror

James Dyson is suing the Daily Mirror newspaper over an article published last year describing his business strategy as “screw your country, and if anyone complains, tell them to suck it up.” The column, by Brian Reade, criticised poor public role models, and mentioned Dyson only briefly.

The article was published on the Mirror’s website on 28th January last year, and appeared in the print edition on the following day (p. 19). It has now been removed from the website, and deleted from online newspaper archives.

Dyson appeared at the Royal Courts of Justice in London yesterday, and issued a written statement about the article: “These allegations represent a personal attack on all that I have done and achieved in my lifetime and are highly distressing and hurtful.” He has accused the Mirror of defamation.

Dyson had previously filed a libel suit against Channel 4 and ITN, though that case was dismissed on 31st October last year. Judge Matthew Nicklin ruled that Dyson had not been personally implicated: “The broadcast is simply not about him, and no ordinary reasonable viewer could conclude that he was being in any way criticised.”

21 November 2023

“This image may be worth a million words...”


The New York Times

Israel and Hamas have been at war since 7th October and, as in previous conflicts, news organisations are making editorial judgements about publishing images of casualties. On 12th October, the Israeli government’s X account posted three photographs of children killed by Hamas; The Daily Telegraph newspaper printed one of those images the following day (p. 3), with the child’s face blurred. The newspaper’s headline paraphrased US Secretary of State Antony Blinken: “This image may be worth a million words”.

On its website on 13th November, The New York Times published an op-ed by Lydia Polgreen describing a photo taken by Mahmud Hams showing six dead children at a Gaza morgue, though her editor decided against reproducing the image in full. Instead, a cropped version was used, showing only the lower halves of the children’s faces.

The NYT’s front page on 20th November featured a photograph showing the shrouded body of eight-month-old Misk Joudeh, her face and arm visible as her remaining family members gathered around in mourning. She had been killed, alongside her parents, by an Israeli airstrike last month. (The image, taken by Samar Abu Elouf, was reprinted on the front page of the paper’s international edition yesterday.)

As Polgreen wrote in her online op-ed: “It is a rare thing for mainstream news organizations to publish graphic images of dead or wounded children. Rightly so. There is nothing quite so devastating as the image of a child whose life has been snuffed out by senseless violence.” This was also true in 2015, when The Independent newspaper published a photograph of three-year-old Alan Kurdi, washed up on a Turkish beach, on its front page.

18 November 2023

Studio Ghibli Film Festival 2023


Studio Ghibli Film Festival 2023

A retrospective of Hayao Miyazaki’s most popular films is being held at selected SF Cinema branches (Central malls in Chonburi, Korat, Khon Kaen, Salaya, Surat Thani, and Phuket; the Mall Lifestore in Bangkae and Ngamwongwan; Laemtong in Bangsaen; Sermthai Complex in Maha Sarakham; MAYA in Chiang Mai; and CentralWorld, Rama IX, and MBK in Bangkok) from 25th November to 31st December. SF’s Studio Ghibli Film Festival 2023 features seven Miyazaki classics: Howl’s Moving Castle (ハウルの動く城), Spirited Away (千と千尋の神隠し), Princess Mononoke (もののけ姫), Porco Rosso (紅の豚), Laputa: Castle in the Sky (天空の城ラピュタ), Kiki’s Delivery Service (魔女の宅急便), and My Neighbor Totoro (となりのトトロ).

Miyazaki’s masterpiece Spirited Away—arguably the greatest anime film ever made—will be shown on 25th November and 9th December at CentralWorld, MBK, Chiang Mai, Khon Kaen, Phuket, and Chonburi; on 26th November at CentralWorld and MBK; on 2nd December at MBK; on 3rd December at CentralWorld, Chiang Mai, Khon Kaen, Phuket, and Chonburi; on 10th December at MBK and CentralWorld; on 16th December at CentralWorld, Rama IX, Korat, Bangkae, Ngamwongwan, Salaya, and Surat Thani; on 17th December at MBK; on 18th December at CentralWorld and Chiang Mai; on 19th December at MBK; on 20th December at Maha Sarakham and Bansaen; on 23rd December at MBK, Rama IX, and Ngamwongwan; on Christmas Eve at CentralWorld; on 29th December at Rama IX; on 30th December at MBK, and on 31st December at CentralWorld. It has previously been screened in Bangkok at Jam in 2015, at TK Park in 2018, and at the Baan Dusit Thani hotel in 2020.

16 November 2023

Asian Political Cartoons


Asian Political Cartoons

John A. Lent’s Asian Political Cartoons is a remarkable and comprehensive book, covering the history of political cartoons in no fewer than twenty countries. As the publisher claims, with justification, it is “not only the first such survey in English, but the most complete and detailed in any language.” Lent has interviewed more than 200 cartoonists—most notably, Zunar in Malaysia—and made multiple research trips to each of the countries he documents.

Histories of political cartoons traditionally focus on revolutionary France, Georgian Britain, and the Reconstruction era in the United States. Lent’s book, on the other hand, is a window into a previously inaccessible world of satirical art. He shows how cartoonists have challenged authoritarian regimes throughout Asia, and assesses the varying degrees of “freedom to cartoon” in the region (such as the repressive treatment of Mana Neyestani in Iran and Arifur Rahman in Bangladesh).

For his chapter on Thailand, Lent interviewed Chai Rachawat and Arun Watcharasawad, veteran cartoonists who have covered Thai politics since the 1970s for Thai Rath (ไทยรัฐ) and Matichon (มติชน), respectively. He discussed the Thaksin Shinawatra era with Buncha and Kamin from Manager (ผู้จัดการรายวัน), and he describes the enforced ‘attitude adjustment’ of another Thai Rath cartoonist, Sia, under Prayut Chan-o-cha’s military rule. He also covers the rise of anonymous online satirists such as Khai Maew. (Sia wasn’t interviewed for the book, though he spoke to Dateline Bangkok last year.)

The scope of Asian Political Cartoons is unprecedented, though Cherian George’s Red Lines also examines political cartooning from an international perspective. Victor S. Navasky’s The Art of Controversy covers European and American political cartoons, and Alexander Roob reproduces early newspaper cartoons in The History of Press Graphics 1819–1921.

14 November 2023

Small-Talk


Small-Talk

Cremation Ceremony (ประวัติย่อของบางสิ่งที่หายไป) will be shown as part of a triple bill of short films by Vichart Somkaew at Doc Club and Pub in Bangkok this month. The Small-Talk programme will be screened on 16th, 19th, 21st, 22nd, 23rd, 26th, and 28th November; and 1st, 4th, and 12th December. Vichart will be present for a post-screening discussion on 19th November. Cremation Ceremony was previously shown at this year’s Chiang Mai Film Festival, and at Wildtype 2023.

The film, which resembles a video installation, shows the faces of three politicians staring impassively at the viewer. The three men—Anutin Charnvirakul, former health minister; and two former prime ministers, Abhisit Vejjajiva and Prayut Chan-o-cha—are each responsible for gross injustices. Anutin oversaw the Thai government’s initially sluggish response to the coronavirus pandemic. Abhisit authorised the shooting of red-shirt protesters in 2010. Prayut led a coup, and his government revived lèse-majesté prosecutions.

Vichart sets fire to photographs of the three men, their faces distorting as the photographic paper burns. There is no dialogue, and the only sound is the crackling of the flame. This symbolic ritual is a commemoration of the deaths of Covid victims, red-shirt protesters, and political dissidents, though it’s also a metaphorical act of retribution, as the three men have faced no consequences for their actions. (Anutin recently returned to government, Abhisit was cleared of all charges by the Supreme Court in 2017, and Prayut announced his retirement this year.)

While the three portraits burn slowly, captions mourn the red-shirts shot at Wat Pathum Wanaram, political prisoners charged under article 112, and—most tragically—casualties of the coronavirus. Arnon Nampa’s speech calling for reform of the monarchy is also summarised in the captions, and the film ends on an optimistic note: a final caption explains that pro-democracy parties “emerged victorious” in this year’s election. (The film was made before the progressive election winners were denied a place in the governing coalition and replaced by the political wings of the military junta.)

11 November 2023

Landscape of Unity the Indivisible


Landscape of Unity the Indivisible

Manit Sriwanichpoom’s exhibition Landscape of Unity the Indivisible (ทิวทัศน์แห่งความเป็นหนึ่งอันมิอาจแบ่งแยก) opens tomorrow at Galerie Oasis in Bangkok, and runs until 29th January next year. Manit has enlarged press photographs of two notorious instances of state violence in southern Thailand that took place in 2004: the massacre of insurgents at Krue Se Mosque, and the suffocation of protesters at Tak Bai. The artist has painted over areas of the photographs with red, white, and blue paint, representing the colours of Thailand’s flag, though the dominant colour is red, which also signifies the blood of the victims. The security forces have never been held accountable for either Krue Se or Tak Bai, and the statute of limitations expires next year, giving Manit’s exhibition a sense of urgency.

The Thaksin Shinawatra government prohibited the broadcasting of video footage of the Tak Bai incident. In defiance of the ban, Same Sky (ฟ้าเดียวกัน) magazine distributed a VCD—ความจริงที่ตากใบ (‘the truth at Tak Bai’)—with its October–December 2004 issue (vol. 2, no. 4). The footage is also included in Teerawat Rujenatham’s short film Tak Bai, and in two documentaries: Thunska Pansittivorakul’s This Area Is Under Quarantine (บริเวณนี้อยู่ภายใต้การกักกัน) and Prempapat Plittapolkranpim’s 18 Years. (Thai Cinema Uncensored discusses the representation of Tak Bai by Thai filmmakers.)

Landscape of Unity the Indivisible is this year’s third exhibition featuring art inspired by Tak Bai, after รำลึก 19 ปี ตากใบ (‘remembering 19 years of Tak Bai’) and Heard the Unheard (สดับเสียงเงียบ). Tak Bai photographs were also shown at the Deep South (ลึกลงไป ใต้ชายแดน) exhibition last year. Apichatpong Weerasethakul’s Photophobia series also incorporates press photographs of the incident, as does the interactive installation Black Air by Pimpaka Towira, Akritchalerm Kalayanamitr, Koichi Shimizu, and Jakrawal Nilthamrong.

Jehabdulloh Jehsorhoh’s Violence in Tak Bai (ความรุนแรงที่ตากใบ) features tombstones marking the graves of each victim, and his book The Patani Art of Struggle (سني ڤتاني چاراو او سها) shows three versions of the installation in situ. It was first exhibited a few days after the massacre, and the grave markers were accompanied by rifles wrapped in white cloth. In 2017, it was mounted on a plinth containing Pattani soil at the Patani Semasa (ปาตานี ร่วมสมัย) exhibition.

Two other installations—Jakkhai Siributr’s 78 and Zakariya Amataya’s Report from a Partitioned Village (รายงานจากหมู่บ้านที่ถูกปิดล้อม)—both feature lists of the Tak Bai victims’ names. Photophobia, 78, and Violence in Tak Bai were all included in the Patani Semasa exhibition. (The exhibition catalogue gives Violence in Tak Bai a milder alternative title, Remember at Tak Bai.) Patani Semasa also featured Ruangsak Anuwatwimon’s sculpture No Country Like Home, which incorporates a bullet-ridden tablet from the Krue Se Mosque.

09 November 2023

Pulp Fiction


Pulp Fiction

Neighbourhood, the Bangkok community mall that began regular outdoor film screenings last month, will show Pulp Fiction tomorrow. Quentin Tarantino’s classic was previously shown at House Samyan and Bangkok Screening Room in 2019, and at Cinema Winehouse in 2018 and 2015.

Sondhi v. Prachatai


Prachatai

Thailand’s Criminal Court yesterday dismissed a defamation lawsuit filed by media mogul Sondhi Limthongkul against the online news organisation Prachatai. Sondhi had filed the case in August, claiming that Prachatai misrepresented his opinion by falsely implying that he supported another coup.

In a Facebook post on 31st July, Sondhi speculated on the future of Thai politics, listing thirteen potential scenarios. The last of these was the possibility of another coup, which he described as “ไร้ความชอบธรรม” (‘illegitimate’). Later that day, the Prachatai website reported Sondhi’s comments about the chances of a coup, though its headline omitted the word ‘illegitimate’.

The Criminal Court noted that the first sentence of Prachatai’s article quoted his reference to an ‘illegitimate coup’, and that the article also went on to reproduce Sondhi’s list of thirteen scenarios in full, thus mitigating any potential misunderstanding caused by the headline. (Dateline Bangkok raised the same points a few days after Sondhi sued Prachatai.)

01 November 2023

Cannibal Holocaust (4k blu-ray)


Cannibal Holocaust Cannibal Holocaust
Cannibal Holocaust Cannibal Holocaust
Cannibal Holocaust Cannibal Holocaust

Ruggero Deodato’s Cannibal Holocaust was remastered in 4k for the first time by 88 Films in the UK last year, and their new transfer was released on UHD blu-ray and standard blu-ray discs. The film’s opening titles were digitally recreated for the 4k version, using a slightly different typeface [pictured left] compared to the original version [right]. The new titles include several typos: Franco Palaggi and Franco Di Nunzio’s first names both mistakenly appear as “FRANKO”, and ‘authenticity’ is misspelt “autheticity”. (A full stop is also missing.)

As a UK release, the 4k version has been censored by the BBFC, though only one sequence—the killing of a coati—has been cut. As if to offset the typos and censorship, the 88 Films discs also include an excellent new audio commentary by horror expert Kim Newman and writer Barry Forshaw. The US blu-ray, from Grindhouse Releasing, is uncensored, though for purists the only truly complete version is the Dutch Ultrabit DVD edition: in this print, the documentary sequence The Last Road to Hell is a few seconds longer.

The film is notoriously shocking, and remains one of the most famous titles caught up in the ‘video nasties’ moral panic in the UK during the early 1980s. Its genuine cruelty to animals is, of course, indefensible, but it’s also notable as the first ‘found footage’ horror film, directly influencing The Blair Witch Project and indirectly inspiring the wave of Blair Witch imitations that followed.

Cannibal Holocaust is undeniably an exploitation movie—from a cycle of cannibal-themed Italian horror films that began with Man from Deep River (Il paese del sesso selvaggio)—though it transcends that reputation with its critique of the mondo documentary subgenre. As discussed in Killing for Culture, mondo films mutated from the relatively mild Mondo Cane to violent ‘shockumentaries’, a trend that Cannibal Holocaust both condemns and exploits.

Surprisingly, the film has been available uncut on DVD in Thailand for more than twenty years, prior to the introduction of the rating system. (As noted in Thai Cinema Uncensored, Thai film censors are concerned far more with politics and religion than with violence.) It was shown at Jam in Bangkok in 2015, and a screening at Thammasat University was planned in 2020, though this was cancelled due to the coronavirus lockdown.

Cannibal Holocaust is not the only film whose title sequence has been mangled on blu-ray. All standard blu-ray releases of Ingmar Bergman’s classic The Seventh Seal (Det sjunde inseglet) feature a Swedish title screen with a missing word: “SJUNDE INSEGLET”. (The definite article “DET” has been omitted; 4k UHD blu-ray releases are unaffected.)