
Henry Miller’s Tropic of Cancer was published in Paris in 1934, though any copies imported into the US were seized by customs. A US edition was eventually published in 1961, leading to obscenity trials in more than twenty states. In Pennsylvania, judge Michael Musmanno described the novel as “a cesspool, an open sewer, a pit of putrefaction, a slimy gathering of all that is rotten in the debris of human depravity.”

“The effect of Ulysses on the reader undoubtedly is somewhat emetic...”
Random House sought to publish an edition in New York, and imported a copy from Paris to test the waters in 1932. The following year, judge John M. Woolsey ruled that the book was not obscene, leaving Random House free to publish it in the US. In his summing up, the judge argued that the novel was disgusting rather than titillating: “whilst in many places the effect of Ulysses on the reader undoubtedly is somewhat emetic, nowhere does it tend to be an aphrodisiac.” (The same argument was made by the appeals court judge in the Oz obscenity trial almost forty years later.)
Despite having read only forty-two pages of the novel, the UK’s director of public prosecutions, Archibald Bodkin, dismissed it as “a great deal of unmitigated filth and obscenity.” Copies brought into the UK were therefore confiscated by customs, until Bodley Head — encouraged by the US verdict — released a British edition in 1936. No longer imported from overseas and seized under the Customs Consolidation Act, the book was henceforth subject to the Obscene Publications Act, requiring a higher burden of proof. The attorney-general, David Somervell, advised that such a conviction would be unlikely, and the Bodley Head edition faced no legal challenge from the government.
The next landmark cases in US and UK obscenity law both came in the late 1950s. Samuel Roth was jailed in 1957 after the US Supreme Court ruled that his quarterly book series American Aphrodite (vol. 1, no. 3), published in 1951, was obscene. The case set a precedent as the judgement redefined obscenity as material which “taken as a whole appeals to the prurient interest”, thus preventing courts from convicting literature based on isolated extracts. Similarly, in 1959 the UK’s Obscene Publications Act added a stipulation that any material under scrutiny be considered in whole rather than in part.

“Is it a book that you would even wish your wife or your servants to read?”
In his opening address at the Lady Chatterley obscenity trial in 1960, prosecutor Mervyn Griffith-Jones pointedly dismissed arcane Victorian pruderies, telling the jury: “do not approach this in any priggish, high-minded, super-correct, mid-Victorian manner”. But his moral objections to the novel were themselves somewhat Victorian: he disapproved of Lawrence’s putting “upon a pedestal promiscuous and adulterous intercourse”.
The defence called a great many witnesses — who each attested to the literary merits of Lawrence and, to a lesser extent, Lady Chatterley’s Lover itself — though they were rarely cross-examined. In his account of the proceedings, The Trial of Lady Chatterley, C.H. Rolph writes: “‘No questions’, said the surprising Mr Griffith-Jones... he was to say it many times”. The prosecution called no witnesses whatsoever, and Rolph notes that the consequent “gasp of surprise in Court was reprehensibly audible”.
Griffith-Jones took the trouble to keep a detailed tally of the novel’s profanities, informing the jury that the word ‘cunt’ occurs some fourteen times. What he did not mention, however, was that the word was used by Lawrence (albeit unrealistically) as a term of endearment: “Th’art good cunt, though, aren’t ter? Best bit o’ cunt left on earth!”
But the most notorious moment of the trial came at the beginning, when Griffith-Jones asked the jury: “would you approve of your young sons, young daughters — because girls can read as well as boys — reading this book?... Is it a book that you would even wish your wife or your servants to read?” There were so many outdated assumptions in these questions — that girls’ reading abilities were in question, that husbands controlled what their wives could read, and that people still had servants — that Rolph called this moment “the first nail in the prosecution’s coffin”.

The Oz trial began on 22nd June 1971, and ended six weeks later with a withering summing up by the judge, Michael Argyle. When the jury asked him for guidance on the legal interpretation of obscenity, Argyle simply read out a dictionary definition, thus equating obscenity with indecency. (In fact, as per the Obscene Publications Act, obscenity in law requires a tendency to deprave and corrupt.) This “substantial and serious misdirection to the jury on the question of obscenity” was noted by the appeals court judge, David Widgery, who quashed the obscenity convictions.

“The most offensive zine ever made...”
Although Diana is the only artist ever convicted of obscenity in the US, there have been other prosecutions of comic art. Booksellers in New York were fined for stocking Robert Crumb’s Zap Comix (specifically the ‘family values’ parody Joe Blow in no. 4; charges against Zap’s publishers, the Print Mint, were later dropped). In a similar case in the State of Washington, booksellers were prosecuted in relation to Jim Goad’s zine Answer Me! (no. 4, with a cover illustration by Mike Diana), though they were eventually acquitted.

David Britton was found guilty on obscenity charges relating to his novel Lord Horror and his comic Meng and Ecker (no. 1) in 1991. The charge against the novel was overturned on appeal, though the conviction of the comic was upheld.

Somyot Prueksakasemsuk, editor of Voice of Taksin magazine, was sentenced to eleven years after being convicted of lèse-majesté. The charges related to columns published in February and March 2010 (vol. 1, no. 15–16), written under a pseudonym by Jakrapob Penkair. More recently, lèse-majesté charges have also been brought in relation to booklets written by the leaders of the three-finger protest movement.
Thailand’s most unusual book ban occurred when, as incredible as it may seem, a dictionary was burnt in the streets of Bangkok. The Longman Dictionary of English Language and Culture caused controversy as its entry for Bangkok described the city as “a place where there are a lot of PROSTITUTES”. (The capitalisation indicated a cross-reference; it was not for emphasis.)
This mention of the city’s somewhat seedy reputation infuriated some Bangkokians, who burnt the dictionary in protest, and it was officially banned by Thai police in 1993. The publishers quickly removed the offending text, in time for the paperback edition.


