พระพุทธรูปอุลตร้าแมน

Paintings depicting the Buddha as Ultraman (พระพุทธรูปอุลตร้าแมน) have been removed from an exhibition in Nakhon Ratchasima. The works, part of a series titled Popularity, were put on display at the Terminal 21 shopping mall on 3rd September, though they were withdrawn following allegations of blasphemy. The exhibition, เต๊อ=เติ๋น (literal translation: ‘too much=terrace’), is scheduled to close on 11th September.

Far from being blasphemous, the paintings present the Buddha as a heroic figure for young Ultraman fans. Nevertheless, the student artist, Suparat Chaijangrid, was required to issue a tearful public apology at a Buddhist temple on 7th September. (This ritual, in which transgressors of social convention must repent and plead for forgiveness, is a regular media spectacle in Thailand.)

The case is similar to that of Withit Sembutr’s painting of Buddhist monks from 2007, Doo Phra (ดูพระ), which was withdrawn from a Bangkok mall under similar circumstances. Depictions of the Buddha in Thai art are generally reverential and thus uncontroversial, though an exception was Vasan Sitthiket’s Buddha Returns to Bangkok (พระพุทธเจ้าเสด็จกรุงเทพ 2535), a response to the 1992 ‘Black May’ massacre, which has never been exhibited in Thailand.

The controversy also recalls a notorious incident on 7th October 1971, when eighty students attacked a series of religious paintings by Thawan Duchanee, slashing them with knives. The paintings, described by Apinan Poshyananda in Modern Art in Thailand as “the most controversial works ever seen in Thailand”, are reproduced in ตำนานชีวิตของช่างวาดรูป ผู้ใช้โลกเป็นเวที ถวัลย์ ดัชนี (‘legendary painter Thawan Duchanee’) by Chalong Pinitsuwan.