The Bouquet and the Wreath

The Bouquet and the Wreath (ข้อมาลา), a retrospective exhibition covering Araya Rasdjarmrearnsook’s entire artistic career, opened at MAIIAM in Chiang Mai on 26th July. The exhibition runs until 25th May 2026, and a second phase (إكليل باقة الأزهار) will be shown in Dubai later this year.

The show includes several of Araya’s contemplative videos filmed at a morgue. The Class 1–3 (ชั้นเรียน 1–3) are shown in an installation appropriately resembling a classroom, and the triptych Chant for Female Corpse (สวดเพื่อร่างตายหญิง) is installed inside a wooden hut. (The Class 1–3 were previously shown at Dialogues in 2011, and Chant for Female Corpse was shown during Galleries’ Night in 2014.)

The installation Prostitute’s Room (ห้องโสเภณี) is another highlight: a small, semi-enclosed space containing three bowls of the artist’s blood, some of which has spilled onto the gallery floor. The piece has not been exhibited for thirty years; when it was first shown in 1995, it featured bowls of the Araya’s menstrual blood.

Many of Araya’s video works will be shown at another retrospective, The Same Old Karma (กรรมเก่าเดิม), at 100 Tonson Foundation in Bangkok. This exhibition, organised in conjunction with MAIIAM, runs from 16th October until 18th January 2026.

The first phase of the Tonson exhibition, from 16th October to 9th November, includes the videos Reading for Female Corpse, Reading Inaow for Female Corpse, Reading for Male and Female Corpses, Reading Inaow for Three Female Corpses, I’m Living, and A Walk. The second phase, from 13th November to 14th December, includes The Treachery of the Moon.

When My Father Was a Communist

Vichart Somkaew’s documentary When My Father Was a Communist (เมื่อพ่อผมเป็นคอมมิวนิสต์) will be shown at the Tenessarim monument at Yang Nam Klat Nuea in Phetchaburi on 29th November. The screening is part of an event marking the eighty-third anniversary of the Communist Party of Thailand.

For When My Father Was a Communist, Vichart interviewed his father, Sawang, and other former members of the CPT. The film is a valuable social history, as the veterans explain their decisions to join the party, and describe their experiences in the forests of Phatthalung.

When My Father Was a Communist is also a record of the state’s violent suppression of communist insurgents, hundreds (potentially thousands) of whom were burned in oil drums in 1972. These so-called ‘red barrel’ deaths were most prevalent in Phatthalung, and have never been officially investigated. (The names of the victims are listed before the film’s end credits.) There have been other documentaries about the red barrels, but When My Father Was a Communist stands out for Vichart’s close connections to the subject: this is a deeply personal project, as he was born in Phatthalung, and he is documenting the memories of his elderly father.

The film notes that the repressive atmosphere of the 1970s has not disappeared. One speaker says that the political system has barely changed since the military dictatorship after the 1976 coup. Another makes a direct comparison between the suppression of political opponents then and now: “dissolving political parties, slapping people with Article 112 charges... It’s like arresting them and throwing them in red barrels, but they do it in a different way now.”

When My Father Was a Communist was first shown at the Us coffee shop in Phatthalung on 10th July. It was screened at Phimailongweek (พิมายฬองวีค) in Korat, and at the Chard Festival (ฉาด เฟสติวัล) in Phatthalung. It had four screenings on 10th August — at the Chinese Martyrs Memorial Museum in Chiang Rai, Suan Anya in Chiang Mai, Sakon Nakhon Rajabhat University, and Samakichumnum in Nakhon Phanom — as part of the nationwide ความฝันประชาชน (‘people’s dream’) arts event. Other screenings have included: Vongchavalitkul University in Korat on 23rd July, A.E.Y. Space in Songkla on 26th July, Lorem Ipsum in Hat Yai on 27th July, Phattalung’s red barrel memorial building on 7th August, Hope Space in Bangkok on 16th August, Walailak University in Nakhon Si Thammarat on 27th August, and Bookhemian in Phuket on 19th September.

Bedtime Stories: The Untold Chapter

Just a few months after Veronica Electronica, Madonna will release another remix EP, Bedtime Stories: The Untold Chapter, on 28th November. On vinyl and CD, it will include two previously unreleased demo tracks: Love Won’t Wait (co-written by Shep Pettibone, who produced Madonna’s greatest material) and Right on Time.

Other highlights include an edit of Freedom — a song that previously appeared on the charity album Carnival! — and a remix of the B-side Let Down Your Guard. The other tracks are alternate versions of Don’t Stop, Survival, Secret, and Human Nature, all songs from the original Bedtime Stories album.

Japanese Cinema: A Personal Journey

Peter Cowie’s Japanese Cinema: A Personal Journey profiles some of Japan’s greatest directors and features concise reviews of their key films. Cowie has previously written a more substantial book on Akira Kurosawa, which divided Kurosawa’s films into modern and historical narratives (the traditional Japanese distinction between gendai-geki and jidai-geki), though in Japanese Cinema he focuses almost entirely on Kurosawa’s samurai films.

The book is a short primer on the major figures in Japanese film, and includes chapters on Kurosawa, Yasujiro Ozu, Kenji Mizoguchi, Hayao Miyazaki, and others. It’s dedicated to the late Donald Richie, who wrote influential studies of Kurosawa (The Films of Akira Kurosawa) and Japanese cinema history (A Hundred Years of Japanese Film). Cowie writes a chapter on the Japanese new wave, though David Desser’s book Eros Plus Massacre is a more comprehensive account.

Cowie has written and published dozens of books on cinema, from an early monograph on Orson Welles (A Ribbon of Dreams) to a recent biography of Ingmar Bergman (God and the Devil). His books on the making of The Godfather and Apocalypse Now are indispensable; his second Godfather book was published fifteen years after the first, and he also wrote a book on another 1970s classic, Annie Hall.

49 ปี 6 ตุลา(‘49 years since 6th Oct.’)

The forty-ninth anniversary of the 6th October 1976 massacre was commemorated at Thammasat University today. Two short plays were staged at the Sri Burapha Auditorium, and the Museum of Popular History held an exhibition, ความหวังยังพริ้งพราย เก่าตายมีใหม่เสริม (‘hope still shines brightly: the old dies, and is replaced by the new’), which compared student activism in the 1970s to the student protest movement that began in 2020. The exhibition itself didn’t include the notorious Dao Siam (ดาวสยาม) newspaper front page that sparked the massacre, though a small reproduction of it was part of a display outside the entrance.

In 6 ตุลา x ราโชมอน (‘6 Oct. x Rashomon’), by Natthapat Mardech, a young man returns to Thammasat four years later to learn the truth about the massacre, though everyone he speaks to gives a different account of what happened, in the same way that Rashomon (羅生門) also recounts a violent event from multiple perspectives. The play’s props include a folding chair and a reproduction of the Dao Siam front page, both of which are closely associated with the massacre.

It will be performed again on 15th and 16th November, at TK Park in Bangkok’s CentralWorld mall, as part of the Bangkok Theatre Festival 2025 (เทศกาลละครกรุงเทพ 2025), which runs from 8th to 23rd November. The Thai films The Outrage (อุโมงค์ผาเมือง) and The Murderer (เมอร์เด้อเหรอ ฆาตกรรมอิหยังวะ) were also inspired by Rashomon.

The title of the other play, Ultramarine: Threat (by ShiVa Vitthaya), hints at a symbolic meaning of the colour blue, and the production featured forty-five extras playing the massacre victims. It also included a projected backdrop of images from the 1976 massacre. (Its next performance will be in Chiang Mai.) Both productions were photographed by the artist known as Khai Maew.

The first event marking the forty-ninth anniversary took place last month. ห้วงแห่งความเงียบงัน: ภาวะลืมไม่ได้จำไม่ลง หลัง 6 ตุลา 2519, a Thai translation of Thongchai Winichakul’s book Moments of Silence, featuring illustrations by Tawan Wattuya, has been published to coincide with the aniversary. A similar commemoration was held on the forty-eighth anniversary last year.

6th October 1976

On 6th October 1976, forty-six people, most of whom were students, were killed in a military massacre at Thammasat University in Bangkok. The bodies of the victims were desecrated by baying mobs, and the incident remains one of the most shocking moments in Thailand’s modern history.

The Thammasat students had been protesting against the return from exile of Thanom Kittikachorn, the coup leader who had fled into exile in 1973. The circumstances surrounding Thanom’s arrival back in Thailand in September 1976 remain unclear: was his return orchestrated by the military to provoke a demonstration and justify another coup? (Thanom had previously returned in December 1974, against the wishes of the prime minister. On that occasion, 10,000 Thammasat students protested against him, and he left the country again two days later.)

On 25th September 1976, two anti-Thanom activists (Choomporn Thummai and Vichai Kasripongsa) were hanged by the police, and on 4th October 1976 a group of Thammasat students staged a reenactment of the hanging. One of the students who posed as a victim, Apinan Buahapakdee, coincidentally bore a passing resemblance to Crown Prince Vajiralongkorn (who is now King Rama X).

On its front page on 6th October 1976, the nationalist Dao Siam (ดาวสยาม) newspaper printed Apinan’s photograph and accused the students of hanging the Prince in effigy. Again, the circumstances are unclear, and there are rumours that the photo was retouched to accentuate the royal resemblance.

Militia groups (the Village Scouts, Nawaphon, and Red Gaurs) joined the police and army in storming the Thammasat campus, and a coup took place later that day. I have collected various items related to 6th October, including cassettes, records, CDs, DVDs, videotapes, books, magazines, and newspapers.

14th October 1973

The events of 14th October 1973 led to the collapse of a dictatorship, followed by three years of democratic government in Thailand. The roots of the revolution can be traced back six months earlier, when a helicopter crashed in the Thung Yai wildlife sanctuary. The crash caused a national scandal, as the helicopter was part of an illegal poaching expedition organised by senior military figures.

Students from Ramkhanhaeng University published a dossier about the controversy, บันทึกลับจากทุ่งใหญ่ (‘secret notes on Thung Yai’). They were suspended from their courses, triggering protests at Democracy Monument calling for their reinstatement. Student activism increased, developing into a wider campaign against the military government led by Thanom Kittikachorn.

By 11th October 1973, around 50,000 protesters demonstrated at Thammasat University. Two days later, they marched to Democracy Monument, and the number of demonstrators swelled to 500,000. On 14th October 1973, the military opened fire on the students — killing seventy-seven people — and there were rumours that Thanom’s son Narong shot protesters from a military helicopter.

To appease the protesters, the government agreed to begin drafting a new constitution, and protest leader Seksan Prasertkul sought assurances from King Rama IX that this promise would be kept. Just as in May 1992, Bhumibol’s actions resolved the conflict: Thanom, Narong, and Praphas Charusathien (known as the three tyrants) fled in to exile, and a civilian prime minister was appointed. (Three years later, Thanom returned, and a violent coup took place on 6th October 1976.)

I have collected various items related to 14th October, including cassettes, records, CDs, videotapes, VCDs, books, magazines, and newspapers. (The event is known in Thai as วันมหาวิปโยค, or ‘the day of great sorrow’.)

‘Black May’ 1992

Army commander Suchinda Kraprayoon led a coup in 1991, and his junta installed Anand Panyarachun as a civilian prime minister. But after an election in 1992, Suchinda replaced Anand as PM, leading to anti-military demonstrations in Bangkok.

Chamlong Srimuang led a crowd of more than 200,000 protesters at Sanam Luang on 17th May 1992. The following morning, the army fired live rounds into the crowd, and Chamlong was arrested. The protest spread to Democracy Monument on Ratchadamnoen Avenue, and the nearby Royal Hotel became a field hospital for the injured.

After two more days of clashes — and fifty-two deaths — King Rama IX held a televised meeting with Chamlong and Suchinda, after which Suchinda resigned as prime minister. This was Bhumibol’s most direct public intervention in politics, and footage of the two men kneeling in front of him created the impression that royal authority superseded political leadership.

I have collected various items related to the events of ‘Black May’, including cassettes, videotapes, books, magazines, and newspapers published during the protest. (Black May is known in Thai as พฤษภาทมิฬ, or ‘savage May’.)

Bangsaen Film Festival 2025

The Bangsaen Film Festival 2025 (เทศกาลภาพยนตร์บางแสน 2025) will take place at Burapha University’s Music and Performing Arts Centre on 16th and 17th October. The opening film is Nottapon Boonprakob’s documentary Come and See (เอหิปัสสิโก), which examines the practices of the Wat Phra Dhammakaya temple complex (in Pathum Thani province, near Bangkok) and its former abbot, Dhammajayo, who has long been suspected of money laundering.

Dhammakaya is a Buddhist sect recognised by the Sangha Supreme Council, though it closely resembles a cult. Dhammakaya supporters are encouraged to make large financial donations in return for promises of salvation, and thousands of followers have given their savings to the temple. (Come and See interviews both current devotees and disaffected former members.) After Dhammajayo was accused of corruption, a declaration of his innocence was added to the temple’s morning prayers. (The film shows temple visitors reciting this like a mantra.)

The Dhammakaya complex itself is only twenty years old, and its design is inherently cinematic. The enormous Cetiya temple resembles a golden UFO, and temple ceremonies are conducted on an epic scale, with tens of thousands of monks and worshippers arranged with geometric precision. The temple cooperated with Nottapon, though his access was limited; Come and See doesn’t investigate the allegations against Dhammajayo, though it does provide extensive coverage of the 2016 DSI raid on the temple and Dhammajayo’s subsequent disappearance.

Come and See is also a footnote in the history of Thai film censorship, as its original release was briefly in doubt. After Nottapon submitted the film to the censors, they telephoned him and explained that some board members had reservations about it. Would he mind if they rejected the film, they asked. Naturally, he did mind, so they invited him to a meeting on 10th March 2021.

Before the meeting took place, the Thai Film Director Association publicised the case online, and the stage was set for another film censorship controversy. However, when Nottapon met the censors as arranged, they told him that there was no problem, and the film was passed uncut with a universal ‘G’ rating.

“The proceedings were instituted unlawfully...”

A terrorism charge against Kneecap member Mo Chara has been dropped due to a legal technicality. Paul Goldspring, chief magistrate for England and Wales, dismissed the case on 26th September, noting that his written ruling “is not about the defendant’s innocence or guilt rather only whether this court has jurisdiction to hear the case.” He concluded that the court had no such jurisdiction, as the charge had been filed one day after the six-month statute of limitations had expired: “As such, the proceedings were instituted unlawfully and are null.”

The charge related to a Kneecap concert in London on 21st November last year, at the O2 Forum Kentish Town during the band’s final show on their Fine Art Tour, when Chara appeared on stage draped in the Hezbollah flag saying: “Up Hamas! Up Hezbollah!” Hezbollah is classified as a terrorist group under UK law, and the Metropolitan Police charged Chara with displaying the flag “in such a way or in such circumstances as to arouse reasonable suspicion that he is a supporter of a proscribed organisation”.

Police also investigated Kneecap’s performance at this year’s Glastonbury Festival, after another band member, Móglaí Bap, called for fans to “start a riot” outside court when Chara’s trial began. After realising that his comments could be construed as an incitement to violence, Bap explained that he wasn’t literally asking people to riot, and Avon and Somerset Police dropped their investigation into the incident.